Thursday, 26 March 2009

P.A.G.E.S series 2



Presented at P.A.G.E.S
by Onyeka Nwelue


Onyeka Nwelue is the author of The Abyssinian Boy (DADA Books, 2009) and a recipient of a grant from the Institute for Research on African Women, Children and Culture (IRAWCC).

The Writer’s Work as a Geographer

Hi. This is not a lecture; it is just an explanation of what I’ve done in my novel. Most writers are good at giving lectures, talking intellectually in gatherings, but I’m very far from it. I try to distance myself from the whole intellectual talk where you have to cite references and bibliographies; I tend to say things I know, I tend to talk about things I have good knowledge about. And when I was asked to talk or should I say discuss the use of map in fiction, I grabbed it quickly with an open hand, because it is something I like talking about and something I enjoy doing. More like something I like encountering in books, where I have to see things that I know on the sheet of paper, staring at me, like, ‘Hey, guy, you don’t know me or something?’

Like a moron, I would nod, ‘Yes, I know you.’ And I would have to start to ask, ‘Yes, you are that street after that street, eh? You are that house after that house, huh? You are the tree after this tree, oh? You are the bank after that post office, right?’

You can find these things in the new Nigerian novel, maybe, because we’ve gotten tired with all the ramblings of not calling a spade a spade. We are tired with calling Nsukka, Nkassu, just to elicit some kinda what? I don’t know. You can’t read a book and feel a sense of belonging again. You feel that all you are reading about is a far away land; meanwhile, this could be some place you know very well.

I remember travelling to Nsukka for the first time with a copy of Chimamanda Ngozi Adichie’s Purple Hibiscus. I did that for one reason: I had been told by a reader that Ms Adichie’s description of the University campus was accurate. So, when I got admission into the University of Nigeria, and I had travelled to Nsukka for my registration, I thought that maybe, Kambili must have existed. The thing is that I began to visualize Ms Adichie as Kambili. I know she will hush me for saying this. But she should not, because this is the reader’s opinion, ok?

Few months after my matriculation, I got two young men, Eromo Egbejule and Osondu Awaraka who are writers, involved and we took motorcycles to Marguerite Cartwright Avenue to locate the house where Ms Adichie lived and we were faced with a heavy reality: a house that matches the description of Aunty Ifeoma’s house in Purple Hibiscus. I nudged and wondered what and how powerful creating a fictional setting from a real place could be.

That said, I have to tell you that I have problem with writers who want to sound smart, but are really not smart by even fictionalizing the names of streets, cities and countries, through renaming them, like someone called Nigeria, Naigara. Many writers have done this and the most irritating is the one Patrick Wilmort did in his last novel. We are all entitled to our style of writing, technique and how we figure out what stories we tell, but we must put the society we live in into consideration when we are writing about them, even when we have to do justice to real settings.

There’s a certain degree of joy and amusement I get when I encounter a place I know in fiction. It elevates me and the authenticity of the setting keeps me squirming. It happens that I suspend my belief for fictional events and focus on the fact that the setting is real. In Amit Chaudhuri’s A Strange and Sublime Address, there’s a beautiful description of Calcutta (Kolkata). I decided to travel to Kolkata after reading the book and learning that the places described existed. While on train from Delhi, thoughts raced through my head and I kept thinking as we past greenery hills, mountains, beautiful trees and monkeys parading on treetops. By the time I got to Kolkata, I realized that the houses, shops and bazaars described in the book exist, but not with the names in the book. And the characters are nowhere to be found. But I knew that if you looked into the houses, you’d find the characters. Maybe, not with the real names. But you’d find them. The roads are not as dusty as have been described in the book. Many things have changed. Maybe, just maybe, Mr. Chaudhuri’s candid and poignant description of the bad structures forced those in authority to take on the reconstruction of the city, which leads me to where I’m going now.

Fictionalising real settings with the real names can help a city, a country, by luring more tourists into it, depending on how you’ve done it.

You can help your environment by preserving its present or past for the future. I know that some authors find it easier just to make up fictional town or setting, but that is less a redeeming quality.

The geography in my novel is real. I took so much liberty in describing New Delhi, Lagos, Owerri and my village, Ezeoke. Readers have emailed me, telling me how pleased they are. An Indian lady who was at my book launch/reading told me how good she felt when she read my book and recognized each remarkable place I have described in it. That’s more of the happy side.

Writing about a real setting in a fictionalized way is very good, I must tell you. It helps. But every writer should be able to follow his heartbeat. The old cliché, ‘write what you know’ is at the same time, right and wrong. If we were all to write about what we know, JK Rowling wouldn’t have written her fantasy tales of the wizard boy. I can aptly assume that Jude Dibia wouldn’t have written the story of Adrian Njoko in Walking with Shadows. Or Chimamanda Ngozi Adichie wouldn’t have written Half of a Yellow Sun. She never fought during the war, she was never there.

Maps, real maps fictionalized, can help readers have a sense of belonging when they are lost in a work of literature. It is more like building the future in the present; you understand your setting better when you know it better. There’s more to being a reader when you find yourself enjoying the description of the place you know by heart, which brings me to the conclusion that a writer is more like a Creator, a Geographer, a Map Reader, because he has the rare power other artists don’t have, to evoke a selfish world that can enliven the reader’s enthusiasm.

Thursday, 19 March 2009

P.A.G.E.S : 2 (2nd Series)

The author of The Abyssinian Boy will be reading pages from his debut book this Saturday (21.03.09) at the Centre for Contemporary Art, Lagos.

P.A.G.E.S

P.A.G.E.S, is the confluence of literature, art works, comics and photography. This programme is designed to converge fictionist, poets and playwrights at the Center for Contemporary Art, to give literary interpretation to the works being exhibited at the centre every month.

Exhibition



Onyeka Nwelue will read pages that will give literary interpretation to the theme of the exhibiton: The World is Flat, from his new book The Abyssinian Boy. The World is Flat has been developed and conceived as a mobile travelling exhibition. None of the artworks included in the exhibition take up more space than a traditional map. They can therefore be folded and inserted into a large envelope and sent to selected exhibition spaces around the world.

Venue: Centre for Contemporary Art, 9 McEwen Street, behind Domino Dinners, Sabo, Yaba, Lagos.

Date: Saturday 21.03.09

Time: 3 p.m to 5 p.m

Monday, 16 March 2009

FR:2 = FASHION REVOLUTION RELOADED



We are concerned with the inability of transforming innate talents in the Creative Industry to the main stream of SME (Small and Medium Enterprises) in the country. And for this reason, we are out to scout, select and provide the young, talented and promising enterpreneurial the platform to achieve their dreams and ours' of making Nigerian and African youths believe in themselves by digging deep into their innate talents and transform it to entrepreneurship. This will make them to be responsible and reliable in their various departments in business and also, change their opinion on believing that travelling abroad is the opium of the life of a third-world country youth.

Hence Kowry Kreations Media, a non-profit and non-governmental organisation, came up with the project Youth Empowerment Project, under which we have Fashion Show, Art Exhibition, Musical Concert, TV Reality Show and more.

And to actualize this project, we started with the Fashion Show last year in collaborations with the Committee for Relevant Art (CORA) and now we are going to have the second edition of the project tagged: FR:2 (Fashion Revolution Reloaded) with the support of INSPIRO, an event management company, also the producer of Nijazz and Lagos International Jazz Festival.

We have chosen three young and vibrant designers, Denrele Edun's (Soundcity mad-presenter) desinger, HerBay Stitches is one of them. Allen Culture, a well known designer in OOU and Buga Fash, the UNILAG designer. Denrele, Goodie, the musician, C'mion and many more will grace the runway.

Tuesday, 10 February 2009

P.A.G.E.S is here


This is to announce to our Supporters(Matrons and Patrons) and fans that Kowry Kreations Media, now has a new project tagged: P.A.G.E.S This project is in Collaboration with Centre for Contemporary Art (CCA), Lagos.


Jude Dibia @ P.A.G.E.S

We had the first edition of the project at CCA on February 7th, 2009. Jude Dibia read excerpts from his first book "Walking with Shadow," which he had never read from since the time of publication, dated four years. Actually, The author read book which, won him his first national prize and also, the copyright had been bought in South Africa. It was really an interesting experience for the author to see that his book is still relevant to current issues and reposed the hope that it will still be relevant in future.


Nkechi Nwosu-Igbo, a poetess and renowned artist and Jude Dibia, the author of "Working with Shadows" @ CCA

Nkechi Nwosu-Igbo and Jude Dibia during Book Signing.


THE PROJECT

P.A.G.E.S, is the confluence of literature, art works, comics and photography. This programme is designed to converge fictionist, poets and playwrights at the Centre for Contemporary Art, to give literary interpretation to the works being exhibited at the centre every month.

Art is art. Be it literature, painting, poetry, pottering or sculpturing. This is the reason why Kowry Kreations Media, an African art and culture organization came up with this unifying concept in collaboration with Centre for Contemporary Art (CCA).

The first edition of the programme was held on February 7th at the centre. And Walking with Shadows, Jude Dibia's first novel was the central literature to discuss the exhibition theme: "Like a Virgin." Feminisim (womanism) was the focus of the discussion.

Pictures from the EXHIBITION







THE REPORT OF THE PROJECT: P.A.G.E.S SEASON ONE
Human figure, sexuality in contemporary African art
By Anote Ajeluorou

FOLLOWING the groundbreaking, dramatic work of Eve Enslar, The Vagina Monologue (and Nigeria's adaptation, V-Monologues), a veil seems to have been lifted off the feminine anatomy that has since been shrouded in myth and taboo. Whereas while Africans in pre-colonial era were scantily dressed, they were nevertheless less naked; now with so much modernity around us, Africans are so well dressed up yet they are so naked, especially the women, whose nudity has become a by-product of consumerism. Images of nudity among female folks have come to be regarded as the norm rather than the exception. Whether this is a sign of the times, is still debatable.

However, art and its practitioners have pushed the argument forward in their effort to reflect current temper. In its role of reflecting society, art is beginning to upset the hornet's nest in its uncompromising portrayal of sexual trends that lie potent beneath society's skin, particularly the human body and sexuality in society. Particular mention is the weird and aberrant sexual form known as homosexuality!

How much do we really know about our bodies with regard to the sexual dynamics that govern it? What about our sexual preferences, whether heterosexual or homosexual; do we owe society explanation as to how we like it? How modern can we claim to be regarding homosexuality? Or are we still so conservatively intolerant of it that we would rather legislate against it for the sanity and morality of society? And how confident are these fellows in following through with their 'weird' sexual preference?

These were some of the controversial issues that came up for discussion at an interactive session last Saturday at the Centre for Contemporary Art, Lagos, a collaborative project with Kowry Kreations Media. Recent works of three artists set the tone for the heated discussion. They were a photographic exhibition of the works of two female artists titled 'Like A Virgin...'and a novel, Walking with Shadows by Jude Dibia. The show by the two women, Lucy Azubuike of Nigeria and South Africa's Zanele Muholi, depict two different orientation and ways of looking at the female form and her experiences as a 'victim' in a male dominated society.

The two works are disturbing and daring in their visual presentation in using essentially tabooed images to confront the reality of womanhood. In one vein Azubuike creates visually tasking images from women's bloodied pads and blood from her cycle. In another level her works are pristine as she finds in nature forms that are parallel to the female. Azubuike uses these artistic parallels to woman found in nature to highlight certain perceived cultural stereotypes militating against womenfolk in our modern era. Muholi also boldly and unabashedly tackles the issues of lesbianism as something that can be openly talked about with mutual understanding, and without shame. Being gay is an open and common practice in her country; it still wears a taboo tag in Nigeria.

Nevertheless, Dibia's novel, Walking with Shadows from which excerpts were read, is about homosexuality in Nigeria, societal attitude towards it, an attitude that is still less generous even when it is a widely practised sexual preference across all strata of society. The novel explores the gay's confused view of himself against his intolerant society, the rejection and stigma he experiences, the loss of his family, friends and colleagues. The book probes the individual and society's sexual preference and questions why our society accepts every other imported stuff from the West and not homosexuality and those unfortunate enough to practise it.

These three artists, in their different consciousness and media, see the human body as true artistic models worth examining with compassion and love. Muholi's works probe the nude female body as two women fumble with their vital parts; they are women demystifying women in the exploration of their otherwise tabooed anatomies with their own hands.

Azubuike presents another aspect. In her works the viewer is not spared the gory sight of women's bloodied sanitary towels, and her sexuality in its unvarnished form. It is a new way of breaking the taboos and myths surrounding a woman's body. In another level as well, she leads us by the hand to let us see forms of woman's anatomy in nature. Every inverted Y-shape formed in trees stands for a woman's sacred grove - her navel, waist private parts and thighs. So that the viewer is made to see the waist from the junction where the limbs part to reveal her femininity that nature has so subtly but graciously dressed.

Azubuike goes several steps forward to imbue her trees with shocking feminine realism. She strings beads round the waists of some; others she ties lace wrappers to set off a visual feast typical of those found in fables, where animals and trees talked. There's one titled female genital mutilation (FGM); it vividly depicts a circumcised female with an open scar, where her clitoris has been cut off. No live picture of a circumcised female could come close to it! And she stated at the session that though she's not a feminist, she uses her visual images to speak to humanity about the unending plight of women, who are still held down by stereotypes. "I feel for women because of our male-dominated world," she stated simply.

The curator of the show, Bisi Silver, stated that it was the newness and provocative nature of the works that attracted her to the works of the two artists. She further praised the women for daring to work on such bold subjects, which she described as "the visual diary of women talking about themselves in an uninhibited manner meant to shed stereotypes. Muholi's lesbian women and Azubuike dressing trees in women's guise - I find the works fascinating and relevant; the synergy between the two artists comes off very well. They show that we should not be ashamed of our bodies and whatever we do with them is our own business."

One of the discussants, Ken Okolie, and art historian, argued that morality was a private matter and carpeted intolerant societies that would not face up to the reality of homosexuality as Muholi openly depicted. He said art has the capacity to look at tabooed subjects with unusual frankness and deliver refreshing perspectives. "In Africa we show poetry with our sculptures," he argued. "Art is still art used to tell the untold. These women tell us about things around us. It is only artists who can bring out images of lesbians like this; using sanitary pad to produce art by a woman is very interesting. It's innovative and creatively interesting using our bodies to create some avantgard kind of art, which is creating an amalgam from our environment with women's body. These works show that women are pervasive in all things."

From the literary perspective, another panelist Deji Toye, underlined the hypocrisy inherent in Nigerian society with regard to gay people as treated in Walking with Shadows. He argued that legislating against homosexuality as the National Assembly wanted to do was hypocritical and amounted to denial of people's rights and freedom of choice. He said homosexuality was a reality in our society, which no legislation or denial can erase; and that the perceived battle-line between heterosexuals and homosexuals was a mirage and not one that could be won. The hero (or villain?) of the novel, Adrian, finds himself on the wrong side of society's sexual preference by being gay. His wife sues for divorce on discovering her husband's queer sex preference; his family and colleagues reject him. He is left with no option but to relocate outside of the country to a more tolerant clime in his attempts to come to terms with his sexual preference and escape the stigma associated with his weird sexual life.

The panel discussion was moderated by Hansi Momodu.

Culled from THE GUARDIAN of Friday, February 13, 2009

Tuesday, 6 January 2009

PHOTO NEWS of POETRY POTTER: 25


ROTUNDA HALL, National Library, Alagomeji, Yaba, Lagos.

Sunday, 14 December 2008

KKM Achievements Through 2008

POETRY POTTER


We recorded seven editions of Poetry Potter this year instead of twelve; this is due to our financial constrained.

Our Guest Artistes

  1. Enefiok Udo-Obon(An athlete medalist/writer) January
  2. Denrele Edun (Soundcity presenter) February
  3. Mirian Travis (Librarian,Arts/Literary enthusiast. Black-American) August
  4. Lesley Carter (A renowned Black-American dancer) August
  5. Tosun Buknor (Writer/Journalist/Radio/Tv presenter)September
  6. Jude Dibia (Aviation guru/Writer) September
  7. Dayo Liadi (A renowned dancer) October
  8. Chris Ihidero (Writer/Editor/ Film Director) December

March edition was held at Jazz Ville without Guest Artiste.


YOUTH EMPOOWERMENT PROJECT: FASHION REVOLUTION

Apart from Poetry Potter, we were able to embark on our new concept: Youth Empowerment Project, with the collaboration of Committee For Relevant Art (CORA) at the Lagos Book and Art Festival. We explore the Fashion aspect of the project and got support from Revolution Media and GIVE Network. The fashion show which was themed: Fashion Revolution was held on November 9, 2008 at the National Theatre.

Designer

Habbey Oretuga, the designer one of the craziest presenter in the country, Denrele Edun.

Company Name: Her-Bay Stitches

Also, we exhibited the works of the Crochets Plus company, headed by Iquo Eke, during the fashion exhibition.

We’re currently working on the FR: 2 Fashion Revolution Reloaded and as well working on our input for 2009 Lagos Book Art Festival.

Please visit our Blog: www.kowrykreationsmedia.blogspot.com to know about Youth Empowerment Project and other projects.

Review of our Programmes

To serve you better, we need your sincere review of Poetry Potter, since 2006 till date. Also, we will like to hear your view on our Fashion Show; if per-chance you were at the venue of event.

SUPPORT/SPONSHORSHIP


We will like to use this opportunity to seek for support for the year 2009. This is because Kowry Kreations Media, is a non-governmental and not profit making organisation. Therefore, we base all our finance on sponsors and support from both individual and corporate bodies.

To be able to run Poetry Potter throughout 2009 non-stop we have decided to seek for fund by getting a hundred (100) writers, artists/artistes, journalists and literary lovers to give us 3,000 naira each. With this, 2009 will a break free year for Poetry Potter.

Please, if you’re willing to be part of our sponsors for Poetry Potter, kindly reply this email with – “Yes I do” with your contact address and phone number.

We will be glad you reply on or before 10th of January.


POETRY POTTER - FINANCIAL REPORT: 2008

ASSISTANCE

Toni Kan: Jan 15,000

Mar – 10,000

Dec 15,000

40,000

40,000

Juwon Haastrup: Jan-May 15,000

Aug-Dec 25,000

40,000

40,000

Deji Toye: Jan-March - 7,500

Aug – Dec - 13,000

20,500

20,500

Toyin Akinoso: Sep 5,000

5,000 5,000


Uche Nwosu-Igbo - 15,000

15,000 15,000


Jude Dibia - 15,000

15,000 15,000


Ahmed Maiwada Jan-Dec 20,000

20,000 20,000


Jahman Anikulapo - 10,000

10,000 10,000


Deji Haastrup - 5,000

5,000 5,000


Pamela Udoka - 5,000

5,000 5,000


Mama Agba - 5,000

5,000 5,000


Mufu Onifade - 5,000

5,000 5,000


Ololade Adewuyi - 4,000

4,000 4,000


Nike Adesuyi: Jan 3,000

3,000

3,000

Folu Agoi - 3,000

3,000

3,000

Mariam Travis - 3,000

3,000 3,000


Sola Alamutu - 3,000

3,000 3,000


Shylle Shonoike - 3,000

3,000 3,000

TOTAL 209,000

MONTHLY EXPENSES

(From January to March)

Hall (Jazz Ville) 15,000

Logistic: Letter

Phone Calls

Sms – Invitation

E – Invitation

Transport

Refreshment 20,000

35,000

MONTHLY EXPENSES

(From August to December)

Hall (Jazz Ville) 10,000

Public Address System 10,000

Logistic: Letter

Phone Calls

Sms – Invitation

E – Invitation

Transport

Refreshment 25,000

45,000


TOTAL EXPENSES FOR THE YEAR 2008

35,000 x 3 months = 105,000

45,000 x 4 months = 180,000

285,000

Subtract

Support through the year = 208,000

209,000

Our Financial Input (KKM) 076,000

Tuesday, 9 December 2008

POETRY WORKSHOP 2009

Planning for 2009, we intend to embark on series of Workshops in collaboration with Organisations and Government Parastatas. This is to continue our Quarterly Workshop, which the first was tagged: Paper / Drama Presentation on Women and Youths.


Currently, we are working on a long term project ( Poetry Workshop, which is tentatively tagged: Words and Sages). We intend to go to Secondary Schools both Government and Private to teach poetry as a form of art/literature and also how to use poetry as social commentary vice that will mediate between the society and government.


Also, we will be collecting publishable works from our Quarterly Workshop that will focus on the up-coming poets and the works collected will be publish as an anthology, which will be sold and distributed to respective schools and libraries. Money realized from this project will be plow back into the organisation's operations to be able to embark on other charitable projects (POETRY POTTER been the foremost), as the orgnisation is a non-governmental and not for profit making one.


As well, this project also has Empowerment as its feature. Being able to pass your message(s) across through performance is what sells most in the Entertainment Industry and therefore, we will be introducing participant to Small Scale Entrepreneurship: will of making money through you creative ingenuity. Lord of Ajasa, Mode 9, Sage Has.San, Ruggedman, 9ice and 2Phat are few who have made it through Spoken Word in the Entertainment Industry.


This project, which shall be done with collaboration with different relevant organisations, will have its resource persons majorly from the Arts and Entertainment Industry. Sage Has.San, Iqua Eke, Cornerstone and Aare are going to be our foremost resource persons.


We plan to start sometime in February 2009.